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So there you are, on your yoga mat -in Ardho Mukha Svanasana - the downward facing
dog part of the day. Head down, tail up, feet and hands pressed toward
the earth - arms getting tired? (yes), spine long? (maybe), is the
breath released and easeful perhaps?(ehh, well - sometimes), heels down
onto the floor? (NO - Arggghhh!)
While the exact scene may
not describe you, the general sentiment and experience is or has been
familiar to most yogis at some point of their practice. Unfulfilled
desires leading to frustrations, ones that are repeated in our lives
day in and day out in many small and larger ways. Desire - it drives
our lives, sets the agenda and decides the outcome. Some people will
never be able to fully press their heels to the floor in Downward
facing dog - bone structure will prevent that, and ultimately it
doesn't matter anyway.
Work on the mat is a fine art between
effort and surrender, energizing and releasing, just as it is in our
daily life. Asana allows us to tune our body and minds to recognize
when to act and when to just 'be'. Ego has other ideas and often wants
to push, wants to experience energy, action, stretch and feel the rush
of moving fluidly from pose to pose or sensation to sensation. Or it
desperately pushes us to compare ourselves to a picture in a book - we
tell ourselves that then and only then can we be happy with ourselves
or our practice when we attain the experience of this or that
particular asana. Upon reflection we often find that these moments have
been happening due to desire, desire to repeat a previous enjoyable
experience or desire to suppress something which made us feel bad or
uncomfortable. Desire of itself is not a bad thing - in fact it is
necessary to live and experience life. We desire to live, to form
relationships, have sex and children (we all exist because of that one
desire), help others and to grow within ourselves. Desire in one form
or another drives the universe- it is pure potential seeking
expression. When we get attached to our desires because we fear the
opposite is when things start getting lop-sided, out of balance. We may
have the desire but it is how we deal with that desire and whether we
act upon it which is most telling. Not all desires are created equal -
the problem being that it is so difficult to discern those that can
further your growth from those that are neutral or that enmesh you more
and more in confusion, conflict, or pain - the ones that simply arise
from past habit. Yoga can help us realize how this works within
ourselves and can offer practices to smooth things out -the tools of
asana and meditation are but two.
To put it one way, Yoga in
essence is about achieving balance, a form of unity. The key to
fulfillment in the asanas is to let the poses be a vehicle, a tool to
strengthen and transform the vessel that you've been given in this
lifetime; to balance it, to calm and control it so that you can hold
more energy and more light - so that there's more room for You inside.
The balance poses can help us understand the major and subtle shifts
required to maintain ourselves, this leads to focus and centering
within where calmness reigns and calmness in turn leads to clearer
understanding to enable us to manifest balanced outcomes.
One simple way the yoga student can work with this is in Tadasana, the easily accessible, quiet, standing
pose of return. It is referred to in contemporary yoga as 'Mountain
Pose'. Mountains certainly are solid, steady and stable but in Sanskrit
'tad' translates to 'therefore' or 'so', 'tadaa' means 'at that time' or 'then'. This brings in a temporal
aspect to the asana - a 'nowness' of balance, acceptance and pure
experience of what is. In the Ashtanga system of Patabhi Jois, Tadasana
is called 'Samasthiti' - 'sama' means 'equal' or
'same', so the asana is also 'equal standing', denoting balance. This
pose in essence can be practiced anywhere you are standing - all
aspects of balance, release, surrender and 'being' come into play -
sensitivity develops within and beyond yourself leading to contentment
and equanimity. When in balance anywhere we find the perfect
relationship between opposing energies, feeling whole and complete.
From here, these feelings can be further developed through practices of meditation. According to the Bhagavad Gita (part of the Mahabharata
epic poem -around 300 BC), the highest reason for practicing yoga is
spiritual discrimination- the ability to 'sort things out'. The Gita
stresses meditative practices as the only real means to understand the
Self. In the classical context, yoga has nothing to do with physical
fitness. As mentioned above, Yoga is a means of purification and
strengthening, a way to separate awareness from the fluctuations of the
body-mind (Patanjali), gradually allowing you to see your reactive
tendencies and bring them under conscious control. Anyone who has found
a form of meditation that works for them and consistently practices it
for some time will tell you that eventually your clarity and ease
will spontaneously increase; life naturally changes for the better;
things, habits, and ideas that were less than constructive fall away
from your life, often without effort. More and more, what we want comes
in accordance with what the soul is whispering. Desires may come and
go, however we begin to see where they spring from and either accept or
reject them without attachment. True Balance can come into our lives.
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